1:24-cv-01068•Lewis #781780 v. Michigan Department of Corrections et al
Lewis #781780 v. Michigan Department of Corrections et al
1:24-cv-01068Miwd09.02.2026
Gesamter Gesetzestext
1 UNITED STATES DISTRICT COURT WESTERN DISTRICT OF MICHIGAN SOUTHERN DIVISION DARIUS LEWIS, Case No. 1:24-cv-1068 Plaintiff, Hon. Jane M. Beckering v. MICHIGAN DEPARTMENT OF CORRECTIONS, et al., Defendants. / REPORT AND RECOMMENDATION This is a pro se civil rights action brought by plaintiff Darius Lewis, a prisoner in the custody of the Michigan Department of Corrections (MDOC). The incidents in this lawsuit occurred at the MDOC’s Carson City Correctional Facility (DRF). Two defendants remain in this lawsuit, MDOC Special Activities Coordinator (SAC) Adrian Dirschell and DRF Chaplain Lonnie Blount. This matter is now before the Court on plaintiff’s motion for a temporary restraining order (TRO) (ECF No. 26) and defendants Dirschell and Blount’s motion for summary judgment (ECF No. 35). I. Plaintiff’s complaint The Court summarized plaintiff’s complaint as follows: Plaintiff is “a devout Muslim in the Nation of Islam.” (Id., PageID.5.) He claims that, as a Muslim, he must follow strict dietary laws, including not consuming soy or items that have been cross contaminated with soy. (Id.) Because “90% of the vegan menu is soy,” Plaintiff requested an alternative diet that represents his “sincerely held beliefs in the Nation of Islam.” (Id.) Plaintiff alleges that Defendants Blount and Dirschell are responsible for evaluating and approving requests for religious and alternative diets. (Id., PageID.4.) On February 1, 2024, Defendant Blount interviewed Plaintiff to Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 1 of 17
2 determine whether a Halal religious diet or alternative diet was necessary to accommodate Plaintiff’s sincerely held religious beliefs. (See Grievance, id., PageID.17.) During this interview, Defendant Blount recommended that Plaintiff’s request be approved. (See Grievance Resp., id., PageID.18.) However, Plaintiff claims that Defendant Blount incorrectly wrote down Plaintiff’s responses to Defendant Blount’s questions and refused to add Plaintiff’s additional commentary, which resulted in Defendant Dirschell denying Plaintiff’s request for an alternative diet. (See Compl., id., PageID.5; see also Grievance, id., PageID.29.) Plaintiff claims that in April of 2024 Defendant Blount also denied Plaintiff the opportunity to appeal the denial that was given to Nation of Islam members. (Compl., Id., PageID.5.) Finally, on May 15, 2024, Defendant Blount denied Plaintiff the opportunity to submit additional “expert[] documentation” regarding Plaintiff’s requested diet and, instead, “constructed his own fact finding solutions . . . ,” leading to the continued denial of Plaintiff’s requested diet. (Id., PageID.7.) . . . . Plaintiff states that he intends to bring three “claims for relief”: a First Amendment claim for violation of Plaintiff’s right to free exercise of religion, a Fourteenth Amendment equal protection claim, and a RLUIPA claim. (Compl., ECF No. 1, PageID.8.) Opinion (ECF No. 11, PageID.12-14).1 For his relief, plaintiff seeks $4,500,000.00 in damages and requests that the Court “Issue Injunctive Relief enjoining Defendants . . . from denying Nation of Islam members diet [sic] that comport with their sincerely held beliefs.” Compl. at PageID.9. The Court construed plaintiff’s lawsuit as involving constitutional claims under 42 U.S.C. § 1983 and the Religious Land Use and Institutionalized Persons Act (RLUIPA), 42 U.S.C. § 2000cc-1(a). PageID.14. The Court dismissed all claims except for plaintiff’s First Amendment free exercise claims against defendants Dirschell and Blount individually, the First Amendment free exercise claim against defendant Dirschell in his official capacity for injunctive relief, and the RLUIPA claim against defendant Dirschell in his official capacity. Opinion at PageID.23. The Court identified the First Amendment free exercise claims as follows: Plaintiff claims that Defendants Blount and Dirschell, in denying Plaintiff’s request for an alternative religious diet, violated Plaintiff’s rights under the First Amendment. The First Amendment provides “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . 1 While plaintiff alleged that he requested an “alternative diet”, that is not correct. This lawsuit involves plaintiff’s request to be placed on the vegan/Halal menu. See discussion, infra. Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 2 of 17
3 .” U.S. Const. amend I. The right to freely exercise one’s religion falls within the fundamental concept of liberty under the Fourteenth Amendment. Cantwell v. Connecticut, 310 U.S. 296, 303 (1940). Accordingly, state legislatures and those acting on behalf of a state are “as incompetent as Congress” to interfere with the right. Id. While “lawful incarceration brings about the necessary withdrawal or limitation of many privileges and rights,” inmates clearly retain the First Amendment protection to freely exercise their religion. See O’Lone v. Shabazz, 482 U.S. 342, 348 (1987) (citations omitted). To establish that this right has been violated, Plaintiff must establish (1) that the belief or practice he seeks to protect is religious within his own “scheme of things,” (2) that his belief is sincerely held, and (3) that Defendant’s behavior infringes upon this practice or belief. Kent v. Johnson, 821 F.2d 1220, 1224-25 (6th Cir. 1987); see also Flagner v. Wilkinson, 241 F.3d 475, 481 (6th Cir. 2001) (same); Bakr v. Johnson, No. 95-2348, 1997 WL 428903, at *2 (6th Cir. July 30, 1997) (noting that “sincerely held religious beliefs require accommodation by prison officials”). PageID.19-20. Taking plaintiff’s allegations as true, the Court allowed plaintiff to proceed with his First Amendment claims against defendants Chaplain Blount and SAC Dirschell. Id. at PageID.20. The Court identified plaintiff’s RLUIPA claim as follows: Plaintiff also brings claims against Defendants under RLIUPA. RLUIPA, 42 U.S.C. § 2000cc-1(a), provides that “[n]o government shall impose a substantial burden on the religious exercise of a person residing in or confined to [a prison] . . . unless the government demonstrates that imposition of the burden on that person: (1) is in furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest.” Id.; see also Haight v. Thompson, 763 F.3d 554, 559-60 (6th Cir. 2014). RLUIPA creates a burden-shifting framework for assessing prisoner claims. A prisoner bears the initial burden to show (1) his desired religious exercise is motivated by a “sincerely held religious belief” and (2) the government is substantially burdening that religious exercise. Cavin v. Mich. Dep’t of Corr., 927 F.3d 455, 458 (6th Cir. 2019); see also Ackerman v. Washington, 16 F.4th 170, 179 (6th Cir. 2021) (citation omitted). “If the prisoner successfully shows the state substantially burdens a sincere religious belief, the burden shifts to the government to justify the burden on the religious adherent under the ‘daunting compelling interest and least-restrictive means test,’ with a slight twist.” Ackerman, 16 F.4th at 179 (quoting Cavin, 927 F.3d at 458). Courts must give “due deference to the experience and expertise of prison and jail administrators in establishing necessary regulations and procedures to maintain good order, security and discipline, Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 3 of 17
4 consistent with consideration of costs and limited resources.” Cutter v. Wilkinson, 544 U.S. 709, 723 (2005). . . . RLUIPA also does not permit damages claims against prison officials in their official capacities. As discussed above, a suit against an individual in his official capacity is equivalent to a suit brought against the governmental entity. . . . That leaves only a RLUIPA claim for injunctive relief against Defendant Dirschell in his official capacity. PageID.20-22. Taking plaintiff’s allegations as true, the Court found that plaintiff alleged sufficient facts to state a RLUIPA claim against SAC Dirschell. PageID.22. In summary, the Court stated that, Plaintiff’s First Amendment free exercise claims against Defendants Dirschell and Blount individually, First Amendment free exercise claim against Defendant Dirschell in his official capacity for injunctive relief, and Plaintiff’s RLUIPA claim against Defendant Dirschell in his official capacity for injunctive relief remain in the case. PageID.23. II. Motion for summary judgment “The court shall grant summary judgment if the movant shows that there is no genuine dispute as to any material fact and the movant is entitled to judgment as a matter of law.” Fed. R. Civ. P. 56(a). Rule 56 further provides that a party asserting that a fact cannot be or is genuinely disputed must support the assertion by: (A) citing to particular parts of materials in the record, including depositions, documents, electronically stored information, affidavits or declarations, stipulations (including those made for purposes of the motion only), admissions, interrogatory answers, or other materials; or (B) showing that the materials cited do not establish the absence or presence of a genuine dispute, or that an adverse party cannot produce admissible evidence to support the fact. Fed. R. Civ. P. 56(c)(1). Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 4 of 17
5 In Copeland v. Machulis, 57 F.3d 476 (6th Cir. 1995), the court set forth the parties’ burden of proof in a motion for summary judgment: The moving party bears the initial burden of establishing an absence of evidence to support the nonmoving party’s case. Once the moving party has met its burden of production, the nonmoving party cannot rest on its pleadings, but must present significant probative evidence in support of the complaint to defeat the motion for summary judgment. The mere existence of a scintilla of evidence to support plaintiff's position will be insufficient; there must be evidence on which the jury could reasonably find for the plaintiff. Copeland, 57 F.3d at 478-79 (citations omitted). “In deciding a motion for summary judgment, the court views the factual evidence and draws all reasonable inferences in favor of the nonmoving party.” McLean v. 988011 Ontario Ltd., 224 F.3d 797, 800 (6th Cir. 2000). Plaintiff did not a responsive brief as required by W.D. Mich. LCivR 7.2(c) which requires that “any party opposing a dispositive motion shall, within twenty-eight (28) days after service of the motion, file a responsive brief and any supporting materials”. The record reflects that plaintiff filed a 3-page, unsigned “Verified Declaration” which the Clerk’s Office designated as a “response” (ECF No. 37). This document appears to restate plaintiff’s claims. Defendants filed a reply (ECF No. 39) pointing out that plaintiff only filed an unsigned declaration. Finally, the record reflects that plaintiff included a “verification” at the end of his complaint, presumably so that it could serve as supporting material for a response to a motion for summary judgment. See Compl. at PageID.1-10; Lavado v. Keohane, 992 F.2d 601, 605 (6th Cir. 1993) (a verified complaint has the same force and effect as an affidavit for purposes of responding to a motion for summary judgment). Based on this record, plaintiff has not filed a response brief which addresses the arguments set forth in defendants’ brief. In this regard, it is not the function of this Court to review plaintiff’s submissions and then create legal arguments to respond to defendants’ motion. “The Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 5 of 17
6 Court’s role is adjudicatory; it is not an advocate.” Burley v. Miller, 241 F. Supp. 3d 828, 840 (E.D. Mich. 2017). “The fact that there has been no response to a summary judgment motion does not, of course, mean that the motion is to be granted automatically.” Champion v. Artuz, 76 F.3d 483, 486 (2d Cir. 1996). The trial court is required to “intelligently and carefully review the legitimacy of such unresponded-to motion” and cannot “blithely accept the conclusions argued in the motion.” Guarino v. Brookfield Township Trustees, 980 F.2d 399, 407 (6th Cir. 1992). However, when a motion for summary judgment is unopposed, “[n]othing in either the Rules or case law supports an argument that the trial court must conduct its own probing investigation of the record” to demonstrate the existence of genuine issues of material fact. Id. at 405. III. Plaintiff’s constitutional claim A. Legal standard Plaintiff seeks relief pursuant to 42 U.S.C. § 1983, which “provides a civil cause of action for individuals who are deprived of any rights, privileges, or immunities secured by the Constitution or federal laws by those acting under color of state law.” Smith v. City of Salem, Ohio, 378 F.3d 566, 576 (6th Cir. 2004). To state a § 1983 claim, a plaintiff must allege two elements: (1) a deprivation of rights secured by the Constitution and laws of the United States, and (2) that the defendant deprived him of this federal right under color of law. Jones v. Duncan, 840 F.2d 359, 360-61 (6th Cir. 1988); 42 U.S.C. § 1983. As discussed, plaintiff’s claim arises from the First Amendment’s free exercise clause. Defendants contend that plaintiff’s claim is barred by qualified immunity. Under this defense, “government officials performing discretionary functions generally are shielded from liability for civil damages insofar as their conduct does not violate clearly established statutory or constitutional rights of which a reasonable person would have known.” Harlow v. Fitzgerald, 457 Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 6 of 17
7 U.S. 800, 818 (1982). “A clearly established right is one that is sufficiently clear that every reasonable official would have understood that what he is doing violates that right.” Mullenix v. Luna, 577 U.S. 7, 11 (2015) (internal quotation marks omitted). The doctrine of qualified immunity “gives government officials breathing room to make reasonable but mistaken judgments, and protects all but the plainly incompetent or those who knowingly violate the law.” Carroll v. Carman, 574 U.S. 13, 17 (2014). The qualified-immunity inquiry involves two questions: whether the defendant violated a constitutional right and whether that right was clearly established. See Pearson v. Callahan, 555 U.S. 223, 232 (2009). “These questions may be answered in any order; if either one is answered in the negative, then qualified immunity protects the official from civil damages.” Brown v. Chapman, 814 F.3d 447, 457 (6th Cir. 2016). “On summary judgment, the court must analyze these questions after construing the facts in the light most favorable to the party asserting the injury and drawing all reasonable inferences in that party's favor.” Id. “When, as here, a defendant raises qualified immunity as a defense, the plaintiff bears the burden of demonstrating that the defendant is not entitled to qualified immunity.” Everson v. Leis, 556 F.3d 484, 494 (6th Cir. 2009). B. Plaintiff’s claims and the MDOC’s religious diet procedure Plaintiff claims that SAC Dirschell and Chaplain Blount violated his First Amendment rights by denying his request for a religious diet. As an initial matter, portions of plaintiff’s complaint, motions and other papers filed in this lawsuit confuse and conflate the claims at issue in this lawsuit. Plaintiff’s claim is that SAC Dirschell improperly denied his request to be placed on the MDOC’s vegetarian menu, which is variously referred to as vegan, Halal, vegan/Halal, and Kosher. Ultimately, plaintiff wants to be placed on an “alternative diet” because Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 7 of 17
8 the MDOC’s vegan/Halal menu does not meet his alleged religious beliefs. Plaintiff’s references to requesting or being denied an “alternative diet” are misplaced, because neither his interview with Chaplain Blount nor his request denied by SAC Dirschell involved an “alternative diet”. The MDOC offers two meal options, a regular meal and one of which is a non-meat entrée. See MDOC Policy Directive 05.03.150 ¶ NN. 2 The MDOC offers a vegan menu to meet the religious diet to meet the dietary needs of prisoners at some facilities. Id. at ¶ OO. A prisoner may eat from a Vegan menu only with approval of the CFA Special Activities Coordinator. Approval shall be granted only if it is necessary to the practice of the prisoner’s designated religion, including the prisoner’s sincerely held religious beliefs. Id. at ¶ PP. Here, plaintiff requested the “test for Halal diet”, i.e., he requested to eat from the vegan menu. See Religious Meal Packet (ECF No. 36-3, PageID.151). See Robinson v. Jackson, 615 Fed. Appx. 310, 313 (6th Cir. 2015) (The Sixth Circuit has “explicitly held that vegetarian meals are, in fact, Halal.”). At the time plaintiff made the request at issue in this lawsuit, “[he] was not on any religious meal program” and SAC Dirschell “received documentation requesting access to the vegan menu.” Dirschell Decl. (ECF No. 36-5, PageID.175). Dirschell explained the procedure by which a prisoner on the vegan menu can request to be placed on an “alternative diet”: 13. Once the requestor is on the vegan menu, if they believe the menu does not meet their dietary needs, they can request an alternative diet. 14. There was a time when the MDOC allowed people to bypass the vegan menu and directly request an alternative menu, but that process has been changed and now the requestor must first be on the vegan diet and then show how the diet does not comport to their religious dietary needs. 2 Policy Directive 05.03.150 addresses “Religious beliefs and practices of prisoners”. Paragraph NN states: The regular diet menu shall be posted a minimum of one week in advance in all facilities at which meals are provided to prisoners to permit observance of any religious dietary restrictions. Prisoners shall be permitted to abstain from any foods that violate their religious tenets. Non-meat entrees shall be available as set forth in PD 04.07.100 “Offender Meals and Food Quality Assurance. Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 8 of 17
9 15. According to policy, I do not approve or deny requests for an alternative menu. Those requests are handled by the CFA Deputy Director. 16. As mentioned, the records I received for Lewis [plaintiff] were for the universal vegan menu and I considered the request. Id. Here, plaintiff “updated his religious designation to Nation of Islam in 2016”, which according to SAC Dirschell “has some of the strictest dietary requirements.” Id. See Plaintiff’s Religious Designation (ECF No. 36-1). Based on the MDOC procedure outlined above, plaintiff would need to be on the MDOC’s vegan/Halal menu before he could request to be placed on a “stricter” alternative diet to meet the alleged dietary requirements of the Nation of Islam. C. Discussion Defendants’ motion for summary judgment will be granted because plaintiff has not shown that defendants violation a constitutional right. To prevail on his § 1983 claim, plaintiff must show that defendants deprived him of his First Amendment right to practice his religion. With respect to food, “prison administrators must provide an adequate diet without violating the inmate’s religious dietary restrictions.” Colvin v. Caruso, 605 F.3d 282, 290 (6th Cir. 2010) (internal quotation marks omitted). “[T]his is essentially a constitutional right not to eat the offending food item.” Alexander v. Carrick, 31 Fed. Appx. 176, 179 (6th Cir. 2002). Thus, “[i]f the prisoner’s diet . . . is sufficient to sustain the prisoner in good health, no constitutional right has been violated.” Colvin, 605 F.3d at 290 (internal quotation marks omitted). During his deposition, plaintiff testified that the MDOC’s vegan/Halal menu is insufficient because the Nation of Islam has a more restrictive diet that: Our dietary restrictions, we are to refrain from soy or any soy byproducts. We are to stay far, far away and never to eat the prohibited flesh of swine. We are to not eat corn, potatoes, peas, all type of peas, certain type of navy -- certain type of beans we are prohibited to eat. We are only taught to eat one bean and that’s the Navy bean, the small one. We’re taught to stay away from starchy and sugary food. Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 9 of 17
10 There's a – what else?ꞏ Macaroni, spaghetti, all these different things that causes diabetes and cancer and all these things and causing people to become homosexuals. And a lot of the things that people -- that we are fed in the MDOC is producing a lot of diseases and homosexuality and behavior around this place. Lewis Dep. (ECF No. 36-6, PageID.185). Although plaintiff requested to be on the vegan menu, plaintiff testified that he does not want a vegan diet and that he is currently on the regular menu where “I just pick around the food and do my best.” PageID.187. As discussed, while this lawsuit involves plaintiff’s request for a vegan/Halal diet, plaintiff ultimately wants an alternative meal plan, with replacements for corn, potatoes, soy, powdered milk, concentrated fruit juices, pasta, canned fruit, margarine, peanut butter and “all beans except the navy bean.” PageID.187-188. Plaintiff testified that the vegan menu “is mandatory to comply with cultural Halal religious tenants [sic], but not in the faith and belief of Muslims or the most Honorable Muhammad because we’re taught not to eat soy.” PageID.187. Defendants seek summary judgment on the basis that plaintiff is not sincere with his religious beliefs, i.e., strict adherence to the Nation of Islam diet. Defendants can consider evidence of a prisoner’s sincerity in addressing requests for religious accommodations. [P]rison officials may appropriately question whether a prisoner’s religiosity, asserted as the basis for a requested accommodation, is authentic. Although RLUIPA bars inquiry into whether a particular belief or practice is “central” to a prisoner's religion, see 42 U.S.C. § 2000cc-5(7)(A), the Act does not preclude inquiry into the sincerity of a prisoner’s professed religiosity. Cf. Gillette v. United States, 401 U.S. 437, 457, 91 S.Ct. 828, 28 L.Ed.2d 168 (1971) (“ ‘[T]he “truth” of a belief is not open to question’; rather, the question is whether the objector’s beliefs are ‘truly held.’” (quoting United States v. Seeger, 380 U.S. 163, 185, 85 S.Ct. 850, 13 L.Ed.2d 733 (1965))). Cutter, 544 U.S. 709, 725, n. 13. Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 10 of 17
11 1. SAC Dirschell Defendant SAC Dirschell’s duties include reviewing, approving and denying requests for access to the religious vegan menu. Dirschell Decl. (ECF No. 36-5, PageID.174). In his declaration, Dirschell stated “the vegan menu is not available at every prison” and that “[e]very prisoner seeking access to the vegan menu, regardless of their religious designation, must submit a written request in accordance with MDOC PD 05.03.150.” Id. Since providing vegan meals is expensive, they are not available to anyone who claims to want or need a vegan meal. If there is evidence the requestor does not abide by his own professed need for a vegan meal, the request is denied. The decision is not made based on a minor lapse, but on a totality of the record that evidences how sincere the requestor is about the religious dietary need. Id. (emphasis added). Defendants contend that plaintiff’s beliefs regarding the Nation of Islam dietary restrictions are not sincere because he violates those restrictions by purchasing prohibited food items at the prison store on a regular basis. SAC Dirschell considered these food purchases in denying plaintiff’s request for an alternative menu: 22. Since I do not work at any facility, the only way available to consider a requestor’s sincerity is through paperwork and review of the institutional file. I reviewed Lewis’ commissary purchases and contrary to his statements, Lewis was purchasing most of the food items he claimed he could not eat. 23. He had purchased white rice, refried beans (which are not navy beans), macaroni, peanut butter, many kinds of chips (white potatoes), popcorn, sausage salami, hot & spicy summer sausage, cinnamon rolls, chocolate chip cookies, ramen, candies, and many other unhealthy foods that the Nation of Islam rejects. These were not accidental purchases where someone who was trying to live by a professed belief purchased something that had a prohibited ingredient that perhaps was unknown, such as the fruit chews Lewis bought. These were not occasional purchases that could be overlooked, they are his purchases on a regular basis. 24. All things considered, I did not find Lewis’ need for the vegan menu to be sincere at the time, and I denied his request for access to the vegan menu. Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 11 of 17
12 Id. at PageID.176. See Inmate Order and Refund (listing items which plaintiff purchased from 9/27/2023 through 2/21/2024, which included multiple purchases of macaroni and cheese, multiple purchases of creamy and crunchy peanut butter, cajun chicken ramen, roast beef ramen, refried beans and a wide variety of snack foods such as Doritos, microwave popcorn, salted peanuts, rich hot cocoa, and cinnamon rolls) (ECF No. 36-3, PageID.152-159). As discussed, plaintiff’s lawsuit is based on his request for the “halal diet test”, his interview with Chaplain Blount for a vegan/halal diet, and SAC Dirschell’s denial of that request. However, SAC Dirschell further stated that, If Lewis was trying to request the alternative menu, that too would have been denied, for the same reasons. Although I am not the decision maker for alternative diet requests, there is no justifiable reason to create a special diet for someone who does not comply with the restrictions of the diet which is already available. Dirschell Decl. at PageID.177. Based on this record, SAC Dirschell did not violate plaintiff’s First Amendment rights as alleged in this lawsuit. Accordingly, SAC Dirschell should be granted summary judgment on this claim. 2. Chaplain Blount Plaintiff alleged that Chaplain Blount incorrectly wrote down plaintiff’s responses to Blount’s questions, refused to add plaintiff’s additional commentary, and refused to file an appeal with expert information, all of which resulted in SAC Dirschell denying plaintiff’s request. Based on the record, Chaplain Blount’s statements placed in the Religious Meal Interview form were consistent with plaintiff’s version of his religious practices and diet. See Religious Meal Packet (ECF No. 36-3) 3 ; Lewis Dep. (PageID.186-188). Chaplain Blount recommended that 3 As discussed, plaintiff’s kite refers to this as the “test for Halal diet” (ECF No. 36-3, PageID.151). Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 12 of 17
13 plaintiff’s request be approved “unless he is buying non-Kosher food”. Chaplain Blount’s reference to “Kosher food” is a reference to the vegan diet. See Blount Decl. (ECF No. 36-7, PageID.201) (“[t]he ‘Halal’ diet within the MDOC, it [sic] the vegan menu, which is a universal vegan diet intended to comply with as many different religious beliefs as possible” and that “[a]ccording to policy the diet meets both Kosher and Halal needs”). Blount stated that he has no control over approval for religious diets, that the SAC has authority to “consider approve, or deny requests for the vegan menu,” that he gathers information from individuals about their religious beliefs, and that he passes this information to the SAC. Id. Here, Blount interviewed plaintiff to make a recommendation to the SAC and recommended that plaintiff’s request for the vegan menu be approved but qualified that that recommendation “based on any additional investigation conducted by the Special Activities Coordinator to ensure his purchases did not violate the requested diet.” Id. With respect to the appeal of the decision, Blount said that he would process an appeal for plaintiff. However, plaintiff wanted to include a large stack of “Last Call” newspapers with the appeal, and that Blount told him on multiple occasions that the appeal could not include a stack of newspapers. Id. at PageID.201-203.4 Blount told plaintiff to make notes from the newspaper issues connected to each appeal request and he would process the appeals, but plaintiff insisted that he must include the stack of newspapers. Id. However, plaintiff did not submit the appeal forms. Id. at PageID.203.5 4 It appears the Chaplain Blount is referring to the “Final Call” rather than the “Last Call.” In his verified complaint, plaintiff referred to the documents as from “Final Call Newspapers”. Compl. at PageID.7. See Muhammad-Ali v. Final Call, Inc., 832 F.3d 755, 758 (7th Cir. 2016) (“The Final Call, the Nation of Islam’s official newspaper, has a weekly circulation of roughly 70,000 readers.”). At his deposition, plaintiff described the “evidence” as 20, 25 or 30 newspapers. Lewis Dep. at PageID.189. 5 As discussed, plaintiff did not file a response brief to defendants’ motion for summary judgment. The Court notes that while plaintiff’s verified complaint states that Chaplain Blount’s “fact finding solutions directing me to take notes Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 13 of 17
14 Based on this record plaintiff has not shown that Chaplain Blount violated his First Amendment rights with respect to the interview, recommendation or appeal. Accordingly, Chaplain Blount should be granted summary judgment on this claim. IV. RLUIPA Plaintiff claims that SAC Dirschell violated RLUIPA when he denied plaintiff’s request for a vegan/Halal diet. See Comp. at PageID.5-6. RLUIPA prohibits a State from imposing “a substantial burden on the religious exercise of a person residing in or confined to an institution” unless the government shows that the burden furthers “a compelling governmental interest” and “is the least restrictive means” of doing so. 42 U.S.C. § 2000cc-1(a). That makes the statute a three-act play. In Act One, the inmate must demonstrate that he seeks to exercise religion out of a “sincerely held religious belief.” See Holt v. Hobbs, ––– U.S. ––––, 135 S. Ct. 853, 862, 190 L.Ed.2d 747 (2015). In Act Two, he must show that the government substantially burdened that religious exercise. Id. In Act Three, the government must meet the daunting compelling-interest and least-restrictive-means test. Id. at 863. Cavin, 927 F.3d at 458. RLUIPA was not intended to eliminate all burdens on religious exercise. Rather, RLUIPA “alleviates exceptional government-created burdens on private religious exercise.” Cutter v. Wilkinson, 544 U.S. 709, 720 (2005) (emphasis added). RLUIPA does not define the term “substantial burden.” See Living Water Church of God v. Charter Township of Meridian, 258 Fed. Appx, 729, 733 (6th Cir. 2007). However, Courts have developed a working definition. [T]he Supreme Court generally has found that a government’s action constituted a substantial burden on an individual’s free exercise of religion [1] when that action forced an individual to choose between “following the precepts of her religion and forfeiting benefits” or [2] when the action in question placed “substantial pressure on an adherent to modify his behavior and to violate his beliefs[.]” . . . clearly is contrary to what the (CSJ-997) form instructs”, plaintiff does not provide any details on how the Chaplain’s advice was contrary to the form. Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 14 of 17
15 Id. at PageID.734. On the other hand, the Supreme Court “has found no substantial burden when, although the action encumbered the practice of religion, it did not pressure the individual to violate his or her religious beliefs.” Id. Here, plaintiff appears to claim that the government placed a substantial burden on his free exercise of religion when SAC Dirschell denied his request for a vegan/Halal menu and that this decision put substantial pressure on plaintiff to modify his behavior and to violate his beliefs (i.e., eating food which violated his religious beliefs). Plaintiff’s claim fails. Plaintiff cannot show that the government action violated his sincerely held religious belief regarding a religious diet. As discussed, plaintiff regularly purchased food from the prison store which violated his alleged beliefs. Accordingly, plaintiff cannot establish that SAC Dirschell’s decision substantially burdened his religious exercise. Furthermore, plaintiff has not established that the MDOC had a “policy” which violated RLUIPA. “To establish a cognizable claim under RLUIPA, the inmate must first demonstrate that a prison policy substantially burdens a religious practice.” Board v. Weston, No. 2:19-cv-151, 2019 WL 3955678 at *4 (W.D. Mich. Aug. 22, 2019). A prisoner fails to state a claim for relief against an agency when he does not identify a policy that violates RLUIPA. See Ali v. Adamson, 132 F.4th 924, 935 (6th Cir. 2025). Thus, a prisoner does not present a cognizable RLUIPA claim when his theory of harm is that an MDOC employee refused to approve a request for a religious diet. Id. As the court explained, in such a situation, [T]he Department of Corrections did not refuse that request. [The MDOC employee] did. Because [the prisoner] does not challenge the Department’s policies themselves, he fails to show that it imposed a “substantial burden” on his religious exercise. Id. Similarly, in the present case, plaintiff is not challenging the MDOC’s policy directive regarding religious diets; rather, he is challenging SAC Dirschell’s “improper denial” of his Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 15 of 17
16 request made under the policy directive. For all of these reasons, defendants should be granted summary judgment on plaintiff’s RLUIPA claim. V. Injunction and Motion for TRO A. Injunction Plaintiff’s complaint seeks to enjoin defendants “from denying Nation of Islam members diet [sic] that comports with their sincerely held beliefs.” Compl. at PageID.9. As an initial matter, plaintiff’s request for this MDOC-wide prospective relief is overly broad. Title 18 U.S.C. § 3626 “Appropriate remedies with respect to prison conditions” states that, Prospective relief in any civil action with respect to prison conditions shall extend no further than necessary to correct the violation of the Federal right of a particular plaintiff or plaintiffs. The court shall not grant or approve any prospective relief unless the court finds that such relief is narrowly drawn, extends no further than necessary to correct the violation of the Federal right, and is the least intrusive means necessary to correct the violation of the Federal right. The court shall give substantial weight to any adverse impact on public safety or the operation of a criminal justice system caused by the relief. 18 U.S.C. § 3626(a)(1). Here, plaintiff’s request that the Court enter a preliminary injunction granting prospective relief to all “Nation of Islam members” in the MDOC extends far beyond the action necessary to address plaintiff’s complaint in this lawsuit. Furthermore, for the reasons discussed, plaintiff has not demonstrated a violation of the First Amendment or RLUIPA. There is no basis for plaintiff’s requested injunctive relief. Accordingly, defendants should be granted summary judgment on this claim. B. TRO Plaintiff’s motion for a TRO (ECF No. 26) does not ask the Court for any particular relief. In his supporting brief, plaintiff does not seek to maintain the status quo during the pendency of this lawsuit. Rather, plaintiff seeks the ultimate injunctive relief requested in the complaint, i.e., that the Court issue an order “enjoining defendants from providing plaintiff foods Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 16 of 17
17 that violate his sincerely held religious beliefs as articulated in How to Eat to Live Book 1 & 2 by the Honorable Elijah Muhammad who is the Messenger of Allah (God)”. See Plaintiff’s Brief (ECF No. 27, PageID.72-73). For the reasons discussed, plaintiff has not demonstrated a violation of the First Amendment or RLUIPA. Plaintiff has no basis for this Court to enter an injunction against defendants. Accordingly, plaintiff’s motion for a TRO (ECF No. 26) should be denied. VI. Recommendation For these reasons, I respectfully recommend that plaintiff’s motion for a TRO (ECF No. 26) be DENIED, that defendants Dirschell and Blount’s motion for summary judgment (ECF No. 35) be GRANTED, and that this case be terminated. Dated: February 9, 2026 /s/ Ray Kent RAY KENT United States Magistrate Judge ANY OBJECTIONS to this Report and Recommendation must be served and filed with the Clerk of the Court within fourteen (14) days after service of the report. All objections and responses to objections are governed by W.D. Mich. LCivR 72.3(b). Failure to serve and file written objections within the specified time waives the right to appeal the District Court’s order. Thomas v. Arn, 474 U.S. 140 (1985); United States v. Walters, 638 F.2d 947 (6th Cir. 1981). Case 1:24-cv-01068-JMB-RSK ECF No. 41, PageID.<pageID> Filed 02/09/26 Page 17 of 17
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